Islamic Calligraphy
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  • => The Significance of the Week in Theology and Astronomy
  • ... l-Turath al-‘Arabi, n.d.) pp. 12-15. This book was edited and translated into French by denis gril in 1994 under the title Le dévoilement des effets du voyage Ibn Arabi, France: Combas. R ...


  • => Superstrings and the Science of Letters
  • ... e hierarchy of letters according to Ibn al-Arabi, see the related English translations by denis gril (2004) in The Meccan Revelations, vol. II, NY: Pir Press: 107-220. Read Other Books: The ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... al-Turath al- Arabi, n.d.) pp. 12-15. This book was edited and translated into French by denis gril in 1994 under the title Le d voilement des effets du voyage Ibn Arab , France: Combas. [5 ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... al-Turath al- Arabi, n.d.) pp. 12-15. This book was edited and translated into French by denis gril in 1994 under the title Le d voilement des effets du voyage Ibn Arab , France: Combas. [5 ...



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  • ... Monadology =>:

  • ... city is ultimately related to the Name al-W hid (the Alone, the Only One) and not to al-Ahad , because with al-Ahad no other entity may exist in order to know Him. [101] See EP , 'Monad and Monadology', vol.5: 361-3. [102] See: Shajarat al-Kawn (Dar al-Mahabba: Damascus, 2003), ed. Abd al- ...


  • ... Published B =>:

  • ... s , Volume I, M. Chodkiewicz (ed.), W. Chittick (trans.), W. Morris (trans.) New York: Pir Press: 201-30. [43] This book was published many times but the most remarkable critical edition is PUBLISHED B y Su d al-Hak m in 1988 (Beirut: Dandarah). [44] Ab Ish q al-Nu m n al-Sh fi , al-Sir j a ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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